One Cup Of Top Of Milk

When we were young, the milk lady used to bring the milk around on her horse and cart. Her name was Maria, I think. She was Italian and, to my mind at the time, all Italian ladies were called Maria.
On the cart were huge silver steel cans and Maria would ladle the milk directly from them into our billy can, complete with its own lid. She came every day and I never thought about how many cows she might have had, or where they were housed. We lived in Big Bell, a gold mining town inland in Western Australia. It was hot. The earth was red and dusty. The milk was always creamy and white – and we never considered how Maria might tend her cows in that climate.
My mother cooked on a wood stove, cream and green with a Kookaburra on the door of the oven, and on the side hob she would bring the milk to a very gentle heat to scald it. We did not have a refrigerator. After an hour or so, the cream would rise to the top of the milk and in its wide, shallow enamel pan it would be allowed to cool. Clots of thick, scalded cream would set and be carefully drawn off with a slotted spoon. The milk poured into a big enamel jug and put into the ice chest – safe now from turning sour.
Sometimes we would have scones with jam and cream. Or just bread and jam and cream. Often the cream was taken to make desserts and we were left to drink the milk, thinner but still rich.
We had powdered milk, too. We didn’t like it much. Condensed milk, with a hole punched in each side of the lid so that the milk would run out into the coffee cup – thick and sweet – was highly prized. A suck on the tin; maybe another. Mum wouldn’t notice, we thought. Condensed milk tins emptied very quickly.
Later we got a kerosene refrigerator – smelly, smoky thing that it was – but it did give us better service than an ice chest or a coolgardie safe, dripping with water. My mother could make icecream in it - though I am afraid to say we were somewhat ungracious recipients of her hard work: for it had to be beaten furiously, partly frozen and then beaten again before the final freeze. Children of less than ten are not too mindful of their parents’ hard work – nor grateful for it, either.
Pasteurisation of milk in factories meant that schools began to serve each child with a small 1/3 bottle of milk every day. Racks and racks of tiny bottles, standing in the hot goldfields sun, meant that by morning recess the milk was no longer cool. Not sour. But not homogenized, either. The cream in the bottles would rise to the top. Many children did not like it. I did. It was not uncommon for me to drink three or four of them, at morning recess. Suffice to say, we never once wondered from whence came these tiny bottles which appeared magically every morning. It is not only the school children of today who have disconnect with food and its origins, I suspect. When you are a small child, you never stop to think about how the food got there.
Later, when we came to the city to live, the milkman still would deliver to the front door. At first, in big, shiny steel cans as Maria had done and you had to be there to meet him. He had been known to stop by your rainwater tank and give your billy can a little splash of water to make up the measure, if you left the can out on its own. Then, later, he brought the milk in glass bottles. A pint at a time. With bright gold caps and patterned ones for Christmas or Easter. His horse and cart clinked their way along the street, the milkman running from house to house, the horse quietly munching his feedback and walking along the road. He knew where to stop, when to start and whether to go around the corner. We had the little bottles at school, too.
Weetbix was our breakfast cereal of choice. Vitabrits went soggy too fast for my liking. If you were quick, you would get the milk bottle before your mother shook it and have one cup of top of milk on your breakfast – leaving the skinny milk for your crying brother or the cousins who had come to stay.
Recipe books routinely called for “one cup of top of milk”. Magpies learned to peck their way through the foil lids and drink a quarter of a cup of top of milk from the bottle before their beaks were not long enough to reach the remainder, if you did not get up early enough to bring in the milk. A rush of black and white feathers on the front verandah and the threat of a sharp beak sent many a small child back inside to get a broom.
Now, it’s all pasturized; homogenized; sterilized and maybe tastes the same – regardless of the cow who lets down her milk for us. But I remember “the days in the old schoolyard” – though the little 1/3 pint bottles are long gone.The great golden Jerseys and the Guernseys, with long brown eyelashes to die for. The dairy that was just down the road from my Nana’s house, in Belmont – where the City of Belmont now has its beautiful gardens.
I think of the beautiful black and white Holstein-Friesian cows in the South West of WA on the way to Margaret River. In their lush green pastures, making their long lines to the milking sheds each morning and night, their milk is collected daily from award winning herds of dairy cows. When I visited Margaret River, celebrating the ”Cow Parade” last year, I like to think that they know I remember “one cup of top of milk” and I appreciate their gift.
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The Orange and The Green – Happy St Patrick’s Day!

Stories about the Irish and their unique approach to life are legendary. The Irish brogue, with its soft drawl, has seduced many a maiden where other men have failed and every good ethnic joke includes an Irishman in whichever trio is mentioned. Like this one: an Englishman, Irishman and an American walked into a bar. The Barman said “sorry, I don’t serve jokes, only drinks”. (ha ha).
When we were growing up, it was a foregone conclusion if a boy asked you if you had heard the joke about “Paddy and Mick”, it was not going to be a joke you could repeat to your mother.
The songs of the Irish are as sweet and soulful as you could ever imagine. While Danny boy is not truly Irish, it is generally considered to be so. Who cannot respond to these plaintive words?
Oh Danny boy, the pipes, the pipes are calling
From glen to glen, and down the mountain side
The summer’s gone, and all the flowers are dying
’tis you, ’tis you must go and I must bide.
Or not kissed a complete stranger at midnight, after a rousing rendition of
Should old acquaintance be forgot,
and never brought to mind?
Should old acquaintance be forgot,
and auld lang syne?
and Ned Kelly was as Irish as they came.
It seems that much Irish history is unhappy and there are many stories of the “troubles” between the Irish and English; Protestants and Catholics. The IRA bombings in London terrified me when my two boys were in the UK and I hated hearing that they had gone across to Ireland – although they assured me they were probably safer at that time in Ireland than they were in London.
Indeed, the current “troubles” go right back to the 17th century when, in July 1690, the armies of King William 111 (William of Orange) defeated James 11, a Catholic King who subsequently fled to France. On July 12 each year, Protestants still celebrate this victory – after more than 320 years – because at that time much of the Ireland was colonized by Scottish and English settlers, whereas today the North is predominately Protestant (represented by the color Orange) and the South is predominately Catholic (represented by the color green).
The current tri-colour flag of Ireland has a long history. Orange for Protestants, green for Catholics, and a white stripe for the hope of peace between the two. It was designed by a group of French women and presented as a gift to Thomas Meagher in 1848;, first raised above the Dublin GPO after the Easter Uprising of 1916 and officially given constitutional status in 1937.
St Patrick is a Catholic Saint credited with converting the island to Christianity and, by the way, also with driving all the snakes out of Ireland. St Patrick’s Day is March 17 (ribbon: Green) and on March 21, many around the world celebrate Harmony Day (ribbon: Orange) with a view to putting a wide range of prejudices aside.
A few years ago, an Irishman awoke in a park in Midland. It was part of the old Tuohy Gardens, where we girls would go, in my first year of High School, to do “phys ed” – handstands and other stuff, in the privacy of the park.
There were lots of trees and bushes around the grassed areas where you could actually be left to your own devices for quite a while; Midland had been rocking to the sound of the Irish Rovers for days The Orange and The Green – The Irish Rovers, and the Irishman had been left to ‘sleep it off’ off after a raucous and highly celebrated St. Patrick’s Day.
After he came (almost) to his senses, he started to stagger down Gt. Eastern Hwy towards the Greenmount end of the Highway. He chanced upon a well-dressed man in a suit, upon whose lapel was proudly worn the orange ribbon of Harmony Day. In the spirit of the day, the “suit” stopped, and asked the Irishman if he was all right and did he need any help?
The Irishman’s bleary eyes alighted upon the orange ribbon and began to attack his would be “good Samaritan”. When later hauled before the Magistrate, his defense was that the man was “wearing the Orange on St. Patrick’s Day”.
I truly cannot remember whether the Magistrate, in his wisdom, accepted it as a valid defense but I suspect he may well have done.
If you have never heard this fabulous version of Danny Boy, do not miss it.
Elvis Presley singing Danny Boy
In the hope that we see an end to such foolish and long-lived sectarianism, I wish you a Happy St Patrick’s Day – Catholic and Protestant alike – and hope that it is not an idle thought that we live long enough to see you all live in peace.























